1940 ESKIMO AUTOBIOGRAPHY INUIT SIGNED BOOK LAND SHADOWS ANAUTA HARDCOVER

Description: LAND OF THE GOOD SHADOWS: The Life Story Of Anauta An Eskimo WomanBy Heluiz Washburne; Anauta John Day, 1940 3rd impression. Hardcover. Fair. Signed by Author. ***please read*** signed copy - name inside cover with light pencil - no marks on text - no dj . ex-libris college harbor library. , inside covers and adjacent end papers show map of Canada and Greenland. Signed: "With my very Best wishes, Anauta." (Name also written in Eskimo). 329 pages. This is an amazing story, and a true one, of an Eskimo woman who spent the first half of her life far up in the Artic circle, and is spending the last half in our industrial civilization. Born on north Baffin Island, during the same night that a hunter on a floating ice pan was drowned in a blizzard, Anauta was given his name, that his departed soul might have a body. She was brought up as a boy, and lived the nomadic life of her people, a life of adventure and courage, of simplicity and kindliness. Then through tragedy and an extraordinary series of circumstances she and her children found themselves in Indianapolis. Eskimo (/ˈɛskɪmoʊ/ ESS-kih-moh) or Eskimos are the indigenous circumpolar peoples who have traditionally inhabited the northern circumpolar region from eastern Siberia (Russia) to Alaska (United States), Northern Canada, Nunavik, Nunatsiavut, and Greenland.[1][2] The two main peoples known as Eskimo are the Inuit (including the Alaskan Iñupiat, the Greenlandic Inuit, and the diverse Inuit of Canada) and the Yupik of eastern Siberia[3] and Alaska. A third northern group, the Aleut, is closely related to both. They share a relatively recent common ancestor and a language group, Eskimo-Aleut. The non-Inuit sub-branch of the Eskimo branch of the Eskimo-Aleut language family consists of four distinct Yupik languages, two used in the Russian Far East and St. Lawrence Island, and two used in western Alaska, southwestern Alaska, and the western part of Southcentral Alaska. The extinct language of the Sirenik people is sometimes argued to be related to these. According to recent genomic research, the Chukchi people of eastern Siberia are the closest living relatives of the Siberian Yupik and other the indigenous peoples of the Americas.[4] There are more than 183,000 Eskimo people alive today,[5][6][7][8][9] of which 135,000 or more live in or near the traditional circumpolar regions.[10] The NGO known as the Inuit Circumpolar Council claims to represent 180,000 people.[11] The governments in Canada[12][13][14] and the United States[15][16] have made moves to cease using the term Eskimo in official documents, but it has not been entirely eliminated, as the word is in some places written into tribal, and therefore national, legal terminology.[17] Canada officially uses the term Inuit to describe the Native people living in the country's northernmost sector.[12][13] The United States government legally uses Alaska Native[16] for the Yupik, Inuit, and Aleut, but also for non-Eskimo indigenous Alaskans including the Tlingit, the Haida, the Eyak, and the Tsimshian, in addition to at least nine separate northern Athabaskan/Dene peoples. The designation Alaska Native applies to enrolled tribal members only,[18] in contrast to individual Eskimo/Aleut persons claiming descent from the world's "most widespread aboriginal group".[19][20][21] Contents1History2Nomenclature2.1Etymology2.2Usage2.3Inuit Circumpolar Council2.3.1Academic response3Languages4Inuit4.1Greenland's Inuit4.2Inuit of Canada's eastern Arctic4.3Inuvialuit of Canada's western Arctic4.4Alaska's Iñupiat5Yupik5.1Alutiiq5.2Central Alaskan Yup'ik5.3Siberian Yupik5.4Naukan6Sirenik Eskimos7See also8References9Sources9.1Cyrillic10Further reading11External linksHistoryA distinct Asian lineage exists for Siberian Yupik people and the North American speakers of the Eskimo-Aleut language group, who have up to 43% of their DNA in common with an ancient people or set of ancient peoples of otherwise unknown origin.[22] It is understood that some or all of these ancient people underwent a stream of migration from Asia to North America during the pre-neolithic era, somewhere between 5,000 and 12,600 years ago.[23] It is believed that ancestors of the Aleut people inhabited the Aleutian Chain 10,000 years ago.[24] Inuit building an iglu, by George Francis Lyon, 1824The earliest positively identified Paleo-Eskimo cultures (Early Paleo-Eskimo) date to 5,000 years ago.[25] Several earlier indigenous peoples existed in the northern circumpolar regions of eastern Siberia, Alaska, and Canada (although probably not in Greenland).[26] The Paleo-Eskimo peoples appear to have developed in Alaska from people related to the Arctic small tool tradition in eastern Asia, whose ancestors had probably migrated to Alaska at least 3,000 to 5,000 years earlier. Similar artifacts have been found in Siberia that date to perhaps 18,000 years ago. The Yupik languages and cultures in Alaska evolved in place, beginning with the original pre-Dorset Indigenous culture developed in Alaska. At least 4,000 years ago, the Unangan culture of the Aleut became distinct. It is not generally considered an Eskimo culture. However, there is some possibility of an Aleutian origin of the Dorset people,[25] who in turn are a likely ancestor of Inuit and Yupik people today.[23] Approximately 1,500 to 2,000 years ago, apparently in northwestern Alaska,[citation needed] two other distinct variations appeared. Inuit language became distinct and, over a period of several centuries, its speakers migrated across northern Alaska, through Canada, and into Greenland. The distinct culture of the Thule people developed in northwestern Alaska and very quickly spread over the entire area occupied by Eskimo people, though it was not necessarily adopted by all of them. Nomenclature Illustration of a Greenlandic Inuit manEtymologyFurther information: Native American name controversyThere exists a scholarly consensus that the word Eskimo etymologically derives from the Innu-aimun (Montagnais) word ayas̆kimew meaning "a person who laces a snowshoe" (an origin proposed by Ives Goddard at the Smithsonian Institution),[27] is related to husky (a breed of dog), and does not have pejorative meaning in origin.[2][28][29][27] (The word assime·w means "she laces a snowshoe" in Innu, and Innu language speakers refer to the neighbouring Mi'kmaq people using words that sound like eskimo.[30][31]) In 1978, José Mailhot, a Quebec anthropologist who speaks Montagnais, published a paper suggesting that Eskimo meant "people who speak a different language".[32][33] French traders who encountered the Montagnais in the eastern areas adopted their word for the more western peoples and spelled it as Esquimau in a transliteration.[citation needed] Some people consider Eskimo offensive, because it is popularly perceived to mean[27][33][34][35] "eaters of raw meat" in Algonquian languages common to people along the Atlantic coast.[28][36][37] An unnamed Cree speaker suggested the original word that became corrupted to Eskimo might have been askamiciw (which means "he eats it raw"); the Inuit are referred to in some Cree texts as askipiw (which means "eats something raw").[36][37][38][39] This etymology, which some people still believe, has been discredited.[12][37][40] Regardless, the term still carries a derogatory connotation for many Inuit and Yupik.[36][41][42][43] One of the first printed uses of the French word Esquimaux comes from Samuel Hearne's A Journey from Prince of Wales's Fort in Hudson's Bay to the Northern Ocean in the Years 1769, 1770, 1771, 1772 first published in 1795.[44] Usage Laminar armour from hardened leather reinforced by wood and bones worn by native Siberians and Eskimos Lamellar armour worn by native Siberians and EskimosThe term Eskimo encompasses Inuit and Yupik, as well as other Indigenous Alaskan and Siberian peoples. Linguistic, ethnic, and cultural differences exist between Yupik and Inuit. In Canada and Greenland, the term Eskimo is predominantly seen as offensive or "non-preferred", and has been widely replaced by the term Inuit[28][38][39][45] or terms specific to a particular group or community.[46][47][48] This has resulted in a trend whereby some Canadians and Americans believe that they should use Inuit even for Yupik who are a non-Inuit people.[49] The Inuit of Greenland generally refer to themselves as Greenlanders ("Kalaallit" or "Grønlændere") and speak the Greenlandic language and Danish.[50][51] The Inuit of Greenland belong to three groups: the Kalaallit of west Greenland, who speak Kalaallisut;[50] the Tunumiit of Tunu (east Greenland), who speak Tunumiit oraasiat ("East Greenlandic"); and the Inughuit of north Greenland, who speak Inuktun. The word "Eskimo" is a racially charged term in Canada.[52][53] In Canada's Central Arctic, Inuinnaq is the preferred,[54] and in the eastern Canadian Arctic Inuit. The language is often called Inuktitut, though other local designations are also used. Section 25[55] of the Canadian Charter of Rights and Freedoms and section 35[56] of the Canadian Constitution Act of 1982 recognized the Inuit as a distinctive group of Aboriginal peoples in Canada. Although Inuit can be applied to all of the Eskimo peoples in Canada and Greenland, that is not true in Alaska and Siberia. In Alaska, the term Eskimo is still used (has been commonly used but is decreasing in prevalence) because it includes both Iñupiat (singular: Iñupiaq), who are Inuit, and Yupik, who are not.[28] Alaskans also use the term Alaska Native, which is inclusive of (and under U.S. and Alaskan law, as well as the linguistic and cultural legacy of Alaska, refers to) all Indigenous peoples of Alaska,[57] including not only the Iñupiat (Alaskan Inuit) and the Yupik, but also groups such as the Aleut, who share a recent ancestor, as well as the largely unrelated[58] indigenous peoples of the Pacific Northwest Coast and the Alaskan Athabaskans, such as the Eyak people. The term Alaska Native has important legal usage in Alaska and the rest of the United States as a result of the Alaska Native Claims Settlement Act of 1971. It does not apply to Inuit or Yupik originating outside the state. As a result, the term Eskimo is still in use in Alaska.[1] Alternative terms, such as Inuit-Yupik, have been proposed,[59] but none has gained widespread acceptance. Recent (early 21st century) population estimates registered more than 135,000 individuals of Eskimo descent, with approximately 85,000 living in North America, 50,000 in Greenland, and the rest residing in Siberia.[10] Inuit Circumpolar CouncilIn 1977, the Inuit Circumpolar Conference (ICC) meeting in Utqiaġvik, Alaska, officially adopted Inuit as a designation for all circumpolar Native peoples, regardless of their local view on an appropriate term. They voted to replace the word Eskimo with Inuit.[60][better source needed] Even at that time, such a designation was not accepted by all.[61][62] As a result, the Canadian government usage has replaced the term Eskimo with Inuit (Inuk in singular). The ICC charter defines Inuit as including "the Inupiat, Yupik (Alaska), Inuit, Inuvialuit (Canada), Kalaallit (Greenland) and Yupik (Russia)".[63] Despite the ICC's 1977 decision to adopt the term Inuit, this was never accepted by the Yupik, who likened it to calling all American Indians as Navajo simply because the Navajo felt that that was what all tribes should be called.[citation needed] In 2010, the ICC passed a resolution in which they implored scientists to use Inuit and Paleo-Inuit instead of Eskimo or Paleo-Eskimo.[64] Academic responseIn a 2015 commentary in the journal Arctic, Canadian archaeologist Max Friesen argued fellow Arctic archaeologists should follow the ICC and use Paleo-Inuit instead of Paleo-Eskimo.[65] In 2016, Lisa Hodgetts and Arctic editor Patricia Wells wrote: "In the Canadian context, continued use of any term that incorporates Eskimo is potentially harmful to the relationships between archaeologists and the Inuit and Inuvialuit communities who are our hosts and increasingly our research partners." Hodgetts and Wells suggested using more specific terms when possible (e.g., Dorset and Groswater) and agreed with Frieson in using the Inuit tradition to replace Neo-Eskimo, although they noted replacement for Palaeoeskimo was still an open question and discussed Paleo-Inuit, Arctic Small Tool Tradition, and pre-Inuit, as well as Inuktitut loanwords like Tuniit and Sivullirmiut, as possibilities.[66] In 2020, Katelyn Braymer-Hayes and colleagues argued in the Journal of Anthropological Archaeology that there is a "clear need" to replace the terms Neo-Eskimo and Paleo-Eskimo, citing the ICC resolution, but finding a consensus within the Alaskan context particularly is difficult, since Alaska Natives do not use the word Inuit to describe themselves nor is the term legally applicable only to Iñupiat and Yupik in Alaska, and as such, terms used in Canada like Paleo Inuit and Ancestral Inuit would not be acceptable.[67] American linguist Lenore Grenoble has also explicitly deferred to the ICC resolution and used Inuit–Yupik instead of Eskimo with regards to the language branch.[68] LanguagesMain article: Eskimo–Aleut languages English ("Welcome to Barrow") and Iñupiaq (Paġlagivsigiñ Utqiaġvigmun), Utqiaġvik, Alaska, framed by whale jawbonesThe Eskimo–Aleut family of languages includes two cognate branches: the Aleut (Unangan) branch and the Eskimo branch. The number of cases varies, with Aleut languages having a greatly reduced case system compared to those of the Eskimo subfamily. Eskimo–Aleut languages possess voiceless plosives at the bilabial, coronal, velar and uvular positions in all languages except Aleut, which has lost the bilabial stops but retained the nasal. In the Eskimo subfamily a voiceless alveolar lateral fricative is also present. The Eskimo sub-family consists of the Inuit language and Yupik language sub-groups.[69] The Sirenikski language, which is virtually extinct, is sometimes regarded as a third branch of the Eskimo language family. Other sources regard it as a group belonging to the Yupik branch.[69][70] Inuit languages comprise a dialect continuum, or dialect chain, that stretches from Unalakleet and Norton Sound in Alaska, across northern Alaska and Canada, and east to Greenland. Changes from western (Iñupiaq) to eastern dialects are marked by the dropping of vestigial Yupik-related features, increasing consonant assimilation (e.g., kumlu, meaning "thumb", changes to kuvlu, changes to kublu,[71] changes to kulluk,[71] changes to kulluq[71]), and increased consonant lengthening, and lexical change. Thus, speakers of two adjacent Inuit dialects would usually be able to understand one another, but speakers from dialects distant from each other on the dialect continuum would have difficulty understanding one another.[70] Seward Peninsula dialects in western Alaska, where much of the Iñupiat culture has been in place for perhaps less than 500 years, are greatly affected by phonological influence from the Yupik languages. Eastern Greenlandic, at the opposite end of the Inuit range, has had significant word replacement due to a unique form of ritual name avoidance.[69][70] Ethnographically, Inuit of Greenland belong to three groups: the Kalaallit of west Greenland, who speak Kalaallisut;[50] the Tunumiit of Tunu (east Greenland), who speak Tunumiit oraasiat ("East Greenlandic"), and the Inughuit of north Greenland, who speak Inuktun. The four Yupik languages, by contrast, including Alutiiq (Sugpiaq), Central Alaskan Yup'ik, Naukan (Naukanski), and Siberian Yupik, are distinct languages with phonological, morphological, and lexical differences. They demonstrate limited mutual intelligibility.[69] Additionally, both Alutiiq and Central Yup'ik have considerable dialect diversity. The northernmost Yupik languages – Siberian Yupik and Naukan Yupik – are linguistically only slightly closer to Inuit than is Alutiiq, which is the southernmost of the Yupik languages. Although the grammatical structures of Yupik and Inuit languages are similar, they have pronounced differences phonologically. Differences of vocabulary between Inuit and any one of the Yupik languages are greater than between any two Yupik languages.[70] Even the dialectal differences within Alutiiq and Central Alaskan Yup'ik sometimes are relatively great for locations that are relatively close geographically.[70] Despite the relatively small population of Naukan speakers, documentation of the language dates back to 1732. While Naukan is only spoken in Siberia, the language acts as an intermediate between two Alaskan languages: Siberian Yupik Eskimo and Central Yup'ik Eskimo.[72] The Sirenikski language is sometimes regarded as a third branch of the Eskimo language family, but other sources regard it as a group belonging to the Yupik branch.[70] Iñupiat woman, Alaska, circa 1907 An Inuit family, c.1917An overview of the Eskimo–Aleut languages family is given below: AleutAleut languageWestern-Central dialects: Atkan, Attuan, Unangan, Bering (60–80 speakers)Eastern dialect: Unalaskan, Pribilof (400 speakers)Eskimo (Yup'ik, Yuit, and Inuit)YupikCentral Alaskan Yup'ik (10,000 speakers)Alutiiq or Pacific Gulf Yup'ik (400 speakers)Central Siberian Yupik or Yuit (Chaplinon and St Lawrence Island, 1,400 speakers)Naukan (700 speakers)Inuit or Inupik (75,000 speakers)Iñupiaq (northern Alaska, 3,500 speakers)Inuvialuktun (western Canada; together with Siglitun, Natsilingmiutut, Inuinnaqtun and Uummarmiutun 765 speakers)Inuktitut (eastern Canada; together with Inuktun and Inuinnaqtun, 30,000 speakers)Kalaallisut (Greenlandic (Greenland, 47,000 speakers)Inuktun (Avanersuarmiutut, Thule dialect or Polar Eskimo, approximately 1,000 speakers)Tunumiit oraasiat (East Greenlandic known as Tunumiisut, 3,500 speakers)Sirenik Eskimo language (Sirenikskiy) (extinct)American linguist Lenore Grenoble has explicitly deferred to this resolution and used Inuit–Yupik instead of Eskimo with regards to the language branch.[68] Inuit Eskimo (Yup'ik of Nelson Island) fisherman's summer houseFurther information: Inuit and Lists of InuitNot to be confused with the Innu, a First Nations people in eastern Quebec and Labrador..The Inuit inhabit the Arctic and northern Bering Sea coasts of Alaska in the United States, and Arctic coasts of the Northwest Territories, Nunavut, Quebec, and Labrador in Canada, and Greenland (associated with Denmark). Until fairly recent times, there has been a remarkable homogeneity in the culture throughout this area, which traditionally relied on fish, marine mammals, and land animals for food, heat, light, clothing, and tools. Their food sources primarily relied on seals, whales, whale blubber, walrus, and fish, all of which they hunted using harpoons on the ice.[10] Clothing consisted of robes made of wolfskin and reindeer skin to acclimate to the low temperatures.[73] They maintain a unique Inuit culture. Greenland's InuitMain article: Greenlandic InuitGreenlandic Inuit make up 90% of Greenland's population.[74] They belong to three major groups: Kalaallit of west Greenland, who speak KalaallisutTunumiit of east Greenland, who speak TunumiisutInughuit of north Greenland, who speak Inuktun or Polar Eskimo.[50]Inuit of Canada's eastern ArcticMain article: InuitCanadian Inuit live primarily in Nunavut (a territory of Canada), Nunavik (the northern part of Quebec) and in Nunatsiavut (the Inuit settlement region in Labrador).[citation needed] Inuvialuit of Canada's western Arctic An Iñupiat family from Noatak, Alaska, 1929Main article: InuvialuitThe Inuvialuit live in the western Canadian Arctic region. Their homeland – the Inuvialuit Settlement Region – covers the Arctic Ocean coastline area from the Alaskan border east to Amundsen Gulf and includes the western Canadian Arctic Islands. The land was demarked in 1984 by the Inuvialuit Final Agreement.[citation needed] Alaska's IñupiatMain article: IñupiatThe Iñupiat are the Inuit of Alaska's Northwest Arctic and North Slope boroughs and the Bering Straits region, including the Seward Peninsula. Utqiaġvik, the northernmost city in the United States, is above the Arctic Circle and in the Iñupiat region. Their language is known as Iñupiaq.[75] Yupik Alutiiq dancer during the biennial "Celebration" cultural eventMain article: Yupik peoplesThe Yupik are indigenous or aboriginal peoples who live along the coast of western Alaska, especially on the Yukon-Kuskokwim delta and along the Kuskokwim River (Central Alaskan Yup'ik); in southern Alaska (the Alutiiq); and along the eastern coast of Chukotka in the Russian Far East and St. Lawrence Island in western Alaska (the Siberian Yupik).[76] The Yupik economy has traditionally been strongly dominated by the harvest of marine mammals, especially seals, walrus, and whales.[77] AlutiiqMain article: AlutiiqThe Alutiiq, also called Pacific Yupik or Sugpiaq, are a southern, coastal branch of Yupik.[citation needed] They are not to be confused with the Aleut, who live further to the southwest, including along the Aleutian Islands. They traditionally lived a coastal lifestyle, subsisting primarily on ocean resources such as salmon, halibut, and whales, as well as rich land resources such as berries and land mammals.[citation needed] Alutiiq people today live in coastal fishing communities, where they work in all aspects of the modern economy. They also maintain the cultural value of a subsistence lifestyle.[citation needed] The Alutiiq language is relatively close to that spoken by the Yupik in the Bethel, Alaska area. But, it is considered a distinct language with two major dialects: the Koniag dialect, spoken on the Alaska Peninsula and on Kodiak Island, and the Chugach dialect, spoken on the southern Kenai Peninsula and in Prince William Sound. Residents of Nanwalek, located on southern part of the Kenai Peninsula near Seldovia, speak what they call Sugpiaq. They are able to understand those who speak Yupik in Bethel. With a population of approximately 3,000, and the number of speakers in the hundreds, Alutiiq communities are working to revitalize their language.[78] Central Alaskan Yup'ikMain article: Yup'ikYup'ik, with an apostrophe, denotes the speakers of the Central Alaskan Yup'ik language, who live in western Alaska and southwestern Alaska from southern Norton Sound to the north side of Bristol Bay, on the Yukon–Kuskokwim Delta, and on Nelson Island. The use of the apostrophe in the name Yup'ik is a written convention to denote the long pronunciation of the p sound; but it is spoken the same in other Yupik languages. Of all the Alaska Native languages, Central Alaskan Yup'ik has the most speakers, with about 10,000 of a total Yup'ik population of 21,000 still speaking the language. The five dialects of Central Alaskan Yup'ik include General Central Yup'ik, and the Egegik, Norton Sound, Hooper Bay-Chevak, and Nunivak dialects. In the latter two dialects, both the language and the people are called Cup'ik.[79] Siberian Yupik Siberian Yupik aboard the steamer BowheadMain article: Siberian YupikSiberian Yupik reside along the Bering Sea coast of the Chukchi Peninsula in Siberia in the Russian Far East[70] and in the villages of Gambell and Savoonga on St. Lawrence Island in Alaska.[80] The Central Siberian Yupik spoken on the Chukchi Peninsula and on St. Lawrence Island is nearly identical. About 1,050 of a total Alaska population of 1,100 Siberian Yupik people in Alaska speak the language. It is the first language of the home for most St. Lawrence Island children. In Siberia, about 300 of a total of 900 Siberian Yupik people still learn and study the language, though it is no longer learned as a first language by children.[80] NaukanMain articles: Naukan people and Naukan Yupik languageAbout 70 of 400 Naukan people still speak Naukanski. The Naukan originate on the Chukot Peninsula in Chukotka Autonomous Okrug in Siberia.[70] Despite the relatively small population of Naukan speakers, documentation of the language dates back to 1732. While Naukan is only spoken in Siberia, the language acts as an intermediate between two Alaskan languages: Siberian Yupik Eskimo and Central Yup'ik Eskimo.[72] Sirenik Eskimos Model of an Ice Scoop, Eskimo, 1900–1930, Brooklyn MuseumMain article: Sirenik EskimosSome speakers of Siberian Yupik languages used to speak an Eskimo variant in the past, before they underwent a language shift. These former speakers of Sirenik Eskimo language inhabited the settlements of Sireniki, Imtuk, and some small villages stretching to the west from Sireniki along south-eastern coasts of Chukchi Peninsula.[81] They lived in neighborhoods with Siberian Yupik and Chukchi peoples. As early as in 1895, Imtuk was a settlement with a mixed population of Sirenik Eskimos and Ungazigmit[82] (the latter belonging to Siberian Yupik). Sirenik Eskimo culture has been influenced by that of Chukchi, and the language shows Chukchi language influences.[83] Folktale motifs also show the influence of Chuckchi culture.[84] The above peculiarities of this (already extinct) Eskimo language amounted to mutual unintelligibility even with its nearest language relatives:[85] in the past, Sirenik Eskimos had to use the unrelated Chukchi language as a lingua franca for communicating with Siberian Yupik.[83] Many words are formed from entirely different roots from in Siberian Yupik,[86] but even the grammar has several peculiarities distinct not only among Eskimo languages, but even compared to Aleut. For example, dual number is not known in Sirenik Eskimo, while most Eskimo–Aleut languages have dual,[87] including its neighboring Siberian Yupikax relatives.[88] Little is known about the origin of this diversity. The peculiarities of this language may be the result of a supposed long isolation from other Eskimo groups,[89][90] and being in contact only with speakers of unrelated languages for many centuries. The influence of the Chukchi language is clear.[83] Because of all these factors, the classification of Sireniki Eskimo language is not settled yet:[91] Sireniki language is sometimes regarded as a third branch of Eskimo (at least, its possibility is mentioned).[91][92][93] Sometimes it is regarded rather as a group belonging to the Yupik branch.[94][95] See alsoEskimologyAlaska Native religionBlond EskimosDisc numberEskimo archeryEskimo kinshipEskimo kissingEskimo yo-yoInuit religionKudlik This is an amazing story, and a true one, of an Eskimo woman who spent the first half of her life far up in the Artic circle, and is spending the last half in our industrial civilization. Born on north Baffin Island, during the same night that a hunter on a floating ice pan was drowned in a blizzard, Anauta was given his name, that his departed soul might have a body. She was brought up as a boy, and lived the nomadic life of her people, a life of adventure and courage, of simplicity and kindliness. Then through tragedy and an extraordinary series of circumstances she and her children found themselves in Indianapolis.

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